Srimathe Rangaramanuja Mahadesikaya Namaha
Srimathe Sri Varaha Mahadesikaya Namaha
Sri Velukkudi Krishnan Swamy Thiruvadigaley Sharanam
Sri:
Sarvam Sri Krishna arpanam asthu
Why Sarvam includes only good not bad?
Without Perumal there is nothing
If then , from where bad originated?
Dasanudasan
Srimathe Rangaramanuja Mahadesikaya Namaha
Srimathe Sri Varaha Mahadesikaya Namaha
Sri Velukkudi Krishnan Swamy Thiruvadigaley Sharanam
Sri:
Dhanyosmi Srinivasan Swamy.
EnPaNi 692 re-listened.
PerumAl is Shudda Sathvam due to no Karma.
Karma reason for rajo & Tamo Gunam.
What is the root cause of Tamo Rajo Gunam caused by Karma?
Our whole premise of Sampradayam is
“PerumAl is everything, nothing exists beyond him”
Then from where this Karma originated?
Veda is AporushEyam. Krishna says Shruthi Smrith Mamaiva Agnya.
Even though AporushEyam, it speaks orders of God Narayana.
Proved.
Azhwar says:
KAranan nee, karpavai nee katravai nee
For what Perumal is KAranan?
Not for our Karma?
Sri Velukkudi Krishnan Swamy says, Karma is anAdi.
PerumAl being anAdi, Karma is engulfed by Perumal isn’t it?
Does Karma exist beyond PerumAl?
If yes, then it contradicts our base premise
So let’s prove Karma from where it originated?
Is it from Perumal or not from Perumal?
If creation is there to let human execute Karma, is Karma beyond creation?
Dasanudasan
Why Nithya soori don’t have Karma?
So PerumAl doesn’t have equal vision. “Sama Dharshana:”.
Adhenna oru sect doesn’t have any Karma?
Dasanudasan
Same question we don’t raise it with an MukthaAtma right ?. Similar MukthAtma rights will get applied to NithyaSoori by perumal anugraham. Adiyen
But a fresh account of every jivAtmA starts after the MahApralayam (the great dissolution) and when we are attached to bhagawAn’s thirumeni.
I suppose, at this stage, all jivAtmAs must be free from karmA.
Then creation starts with bhagavat sankalpam.
So technically, karmA has a beginning, hence bhagawAn becomes a kAranan for our karmA too?
Perhaps the wheel was set rotating but not the direction??
– Adiyen
Srimathe Rangaramanuja Mahadesikaya Namaha
Srimathe Sri Varaha Mahadesikaya Namaha
Sri Velukkudi Krishnan Swamy Thiruvadigaley Sharanam
Sri:
“But a fresh account of every jivAtmA starts after the MahApralayam”
– Wrong Swamy
Same account, balance brought forward by Perumal 🤣
Dasanudasan
True, Swami!
Otherwise, if karmA does not continue, then bhagawan cannot appoint a Brahma, Lord Siva and other devas for the next cycle.
However, at that stage of great dissolution, jivAtmAs are certainly not part of Leela Vibhuti because Bhagawan dissolves everything except Nitya Vibhuti.
If we are attached to bhagawan’s tirumeni, then we are already part of the Nitya Vibhuti. So where exactly do the jivAtmAs exist during that period?
They (jivAtmAs) don’t seem to carry their manas too (unlike the usual chatur yuga pralayam) because even that gets destroyed and only the self remains attached to bhagawan. This would mean there wouldn’t be any purva janma vAsanAs for us to carry too.
– Adiyen
Ramanujaye Namaha!
Namaskaram Swami,
I always have concern on this karma being carry forward! Concern is why even after so much long struggle and also being surrendered to Lord, the karma is not changing at all.. similarly how much ever sin is done also some people continue to enjoy bcoz of past good karma but is this shouldn’t change?
