Namaskaram Swamy
I request you to clarify my doubt
After maha pralayam, in what form will Lord Srimannarayana exist in this leelaviboothi and start creation once again?
Please clarify my doubt Swamy
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Srimatey Ramanujaya Namaha,
After Mahaprayalam, leela vibhoothi will not exist. All Jeevatmas will be like a bundle ( atma samugam ). Achit will go in to sukshma roopam ( moola prakruthi ). Both Chit and Achit will be with Bhagavan in sukshma roopam. Then when Bhagavan thinks creation needs to happen, his sankalpam alone is enough to bring back the Achit to sthoola roopam and he creates Brahma. Brahma then creates all other beings. so in short, Bhagavan’s form never changes anytime.
“Avikaaraaya shudhdhaaya nithyaaya paramatmane
Sadaika roopa roopaya vishnave sarva Jishnave”
Adiyen Ramanuja Dasan
Emperumaanaar Thiruvadigaley Sharanam
Swami Manavala Maamunigal Thiruvadigaley Sharanam
Sri Velukkudi Krishnan Swamy Thiruvadigaley Sharanam
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Srimathe Nigamantha Mahadesikaya Namaha
.Sath-Chith-Anandam
By “Avikaran” what adiyen understand is, he never changes into anything else because there is nothing else to expand in Sthoolam other than him.
“Ekameva adwitheeyam”
So whether sthoola expands or contracts he is still avikaran because it is within himself. Self manifestation.
Dasanudasan
The causality of Brahman is also ascertained by the text ‘sadheva soumya idhamagra aaseeth ekameva advitheeyam; thadhaikshatha bahusyaamprajaayeya, which says that there was sat alone in the beginning , one only without a second and it willed to become many.
Namaskaram
Thank you Venkatesh and Vikram Swamy for your replies. I can understand that Bagavan is eternal and His form never changes.
What is the significance of Alailai Kannan in the process of srishti and layam?
Will Bagavan make sankalpam and start creation from Srivaikuntham?
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