Srimate Ramanujaye Namaha!

Swami, please refer this thread where related info was discussed.. It does not exactly answer the question raised .. but is very much related.

https://www.kinchit.org/dharma-sandeha/thread/aatma-inside-acit/

Dhanyosmi.

Adiyen

Srimathe Rangaramanuja Mahadesikaya Namaha
Srimathe Sri Varaha Mahadesikaya Namaha
Sri Velukkudi Krishnan Swamy Thiruvadigaley Sharanam
Sri:

From the upanyasams, Brahma Sri Damodara Dhikshitar swamy, the brahma hatti dosham was shared to multiple entities.

Trees get pisin . We should not consume it. The perungayam Asafoetida we should not consume it, it seems.

To overcome this 🌲 got boon that, if its part is cut then it will start growing.

Velukkudi Krishnan Swamy has told many times that there are multiple AthmAs in a particular body. Only one Athma gets the anubhavam.

As per dharma bootha gyAnam, only the body transmits the anubhavam to Athma is shareerAthma-Bandham.

If the pleasure or pain is not realized then it doesn’t become part of that Athma.

For example my father’s leg got cut off by surgery. The severed leg no longer belong to my father.

We cut hair and nail the physically seperated vasthu no longer belong to us.

Unless one is a Yogi who can take multiple forms and spread his dharma bhootha gyAnam across all bodies. Such forms cater to singke Athma.

If there are two seperate lives, then there should be two primary AthmAs independent of each other.

If the death of other causes death to this body then it means it was the same AthmA.

I have seen Conjoined twins two heads in same body..
For such people there should be two primary AthmAs in the same body

As the intelligence is dual. Bhakthi can be done by two persons at the same time with Single body.

So one body multiple AthmAs
Multiple bodies single AthmA

One to many
Many to one

Entity relationship

This is adiyen’s understanding.

Dasanudasan