Srimathe Rangaramanuja Mahadesikaya Namaha
Srimathe Sri Varaha Mahadesikaya Namaha
Sri Velukkudi Krishnan Swamy Thiruvadigaley Sharanam
The premise for this question is because, adiyen was having a discussion with a Krishna Bhaktha.
Adiyen said, Krishna is the means and Krishna is the end both upAyam and upEyam.
(Based on earlier Velukkudi Swamy’s upanyasam on some upanishad)
So Krishna and Moksham are no different both are same
The Krishna Bhaktha said: No it cannot be. Gopikas did not ask for Moksha. So Moksha is inferior to Krishna. Krishna is superior to Moksham.
Adiyen said: Sharanagathi is a process by which Moksha is attained as the end result nothing but closer to Krishna. So Moksha is indeed Krishna.
He is also of the opinion that: People can return from Moksha loka and we have seen Garuda and other divine Nithya Soori came to Earth. So Moksha is not an end point.
Adiyen said : Veda says “Nacha Punar Avarthathey” it means one won’t/can’t come back to Earth/Materialistic world because of superior taste liking who will not want to come back to inferior tasting worlds. Though they can as they are superior esp: MukthAthma.
Now even adiyen having doubt, is Moksha is a final destination or not? It breaks only the birth-death cycle but can we anytime fall prey to the cycle again?
Why NammAzhwar swamy hated the Jat vAyu & became Satagopan? Is he nithya soori? How can swamy block the worldy attachment right at the birth?
Is Perumal pushing such great people to Earth? Even for our sake is it acceptable as they already belong to Moksha loka? Or is NammAzhwar also normal jeevAthma like us? Adiyen confused.