Dear Swamy/Periyava,
Adiyen ramanuja dasan,
We srivaishnava knows in temple, Perumal namam archanai is valid and only give strength to us, then why we do archanai on individual names in Divya desam too ? why this adjustment is allowed by bhattar/archakas in temple ?.
Adiyen ramanuja dasan
Srimathe Rangaramanuja Mahadesikaya Namaha
Srimathe Sri Varaha Mahadesikaya Namaha
Sri Velukkudi Krishnan Swamy Thriruvadigaley Sharanam
Sri:
If adiyen is okay to respond.
BhakthAs are at different levels.
A baby growing in front of mother passes various stages that’s why.
It will ask for chocolate then find out chocolate is bad for health and stop trying on its own and surrender to mother.
Dasanudasan
thankyou swamy. similar strategy they applies for Bakti devleopment and practice too correct ? let me enjou by bala paruvam, later i will come to GOD and stay with him ! as like choco’s…! khsamikavum
adiyen’s humble understanding is that when we say our gotram and name, rasi and star in front of perumal, it’s announcing adiyen has come here to sing your praises through reciting your names. Glorification is not done for the individual but to the Bhagavan through archanai.
Can’t confirm but remember hearing it from one of our Swami’s Upanyasams.
Yes swamy then direct archanai of perumal nama and gothram is valid than “Mooka suthi vaaya thoda like our name and archana which may indirectly praise the Lord ” Kshamikavum
Srimathe Rangaramanuja Mahadesikaya Namaha
Why restrict regular bhakthas from going to temple?
Some people go on Star birthdays and occasions to do archanai in their own name.
By speaking like this we are indirectly ruining the interest of going to temple.
Bhagawan LAbhArthi is the last stage.
We do have KAmyArthis & KaivalyArthis
Dasanudasan
Understood swamy : let’s live with the interest of people that’s easy to survive and promote bakthi
