1. adiyen understood, as per vishishtadvaitham one will not reach vaikunatam through kaivalya mukti. Reaching vaikuntam is stated to be superior to kaivalya mukti. adiyen also understood that in Muktika Upanishad, Rama mentioned to Hanuman that Kaivalya mukti is the ultimate liberation. Request, kindly clarify, why there is difference in mentioning the ultimate mukti, is it due to difference in school of philosophy?.
2. In the case of Kaivalya mukti, atmas are stated not to take rebirth and continue to exist without taking any form, forever. What happens to these atmas during Naimithika pralaya and Praakritika pralaya. Do they keep separate identity or get attached to Lord Narayanan’s body. What happens to these atmas after these pralayas i.e., when creation is restarted. Will these atmas continue it’s journey in leela vibhudhi forever, when leela vibhudhi is in existence.