Srimathe Rangaramanuja Mahadesikaya Namaha
Krishna was born. “Pirappilladhavan pirandhaan”. He is not bound to Karma.
Then why we attribute term “birth” to him? While it should be descended? Avathaar
Avatharithaar seriya pirandhaar seriya?
Many azhwars have sung. Nammazhwar Krishna tatvam “Pirandhaar uyarndhEy”
Still have doubt
Dasanudasan
My Swami will know why am asking this question. If there is birth there should be _________.
So thondrinaar nu solli irukkalaamey. Illa avadharichAr nu sollirukkalAmEy.
Hare Krishna! Aneha koti namaskaram swami!
Bg 9.11 — Fools deride Me when I descend in the human form. They do not know My transcendental nature as the Supreme Lord of all that be
Bg 9.11 — மனித உருவில் நான் தோன்றும்போது முட்டாள்கள் என்னை ஏளனம் செய்கின்றனர். எனது பரம இயற்கையை, அதாவது, இருப்பவை அனைத்திற்கும் நானே உன்னத உரிமையாளன் என்பதை அவர்கள் அறியார்கள்.
Sarvam Sri Krishnaarpanamastu!
Hare Krishna! Aneha koti namaskaram swami!
Srimad Bhagavatam 10.3.30 — O my Lord, You are the all-pervading Supreme Personality of Godhead, and Your transcendental four-armed form, holding conchshell, disc, club and lotus, is unnatural for this world. Please withdraw this form [and become just like a natural human child so that I may try to hide You somewhere].
Sarvam Sri Krishnaarpanamastu!
Srimad Bhagavatam 10.3.9-10 — Vasudeva then saw the newborn child, who had very wonderful lotuslike eyes and who bore in His four hands the four weapons śaṅkha, cakra, gadā and padma. On His chest was the mark of Śrīvatsa and on His neck the brilliant Kaustubha gem. Dressed in yellow, His body blackish like a dense cloud, His scattered hair fully grown, and His helmet and earrings sparkling uncommonly with the valuable gem Vaidūrya, the child, decorated with a brilliant belt, armlets, bangles and other ornaments, appeared very wonderful.
