Srimathe Ramanujaya Namaha,
Namaskaram ntgk Swami,
Devareer is almost there, but little more to get better understanding.
With Acharya ThiruvAdi Bhalam and Velukkudi Sri Krishnan Swami’s Aasirvadham Adiyen would like to share more details.
BrahmaM = ParamAthma + Chit’s + Achit’s.
ParamAthma = Sriman NarayanA and ONLY ONE IN THIS CATEGORY with Anantha Koti Kalyana Gunas (countless Divine Qualities)
Chit = JeevAthmas (we all) ‘Sentient (Chaitanyam udaya Porul)’ and countless in this category.
Achit = JeevAthmas (we all) ‘Insentient (Jada Porul)’ and countless in this category.
Both countless Chits/Achit’s are Body of ParamAthma as Upanishadhs says
“Yasya Athma Shareeram Athmana vedacha,
Yasya Pritvi Shareeram Pritvina vedacha,
Means, Athma (Chits) and Pritvi (Achit’s) are Shareeram (body) of ME (ParamAthma).
All three entities together is termed as BrahmaM.
In Achit’s Tatvam, there are five Pancha Bhootham நிர் (water), நிலம் (Land), வாயு (Air), அக்னி (Fire), ஆகாசம் (Space/Ether).
So this Space/Ether is emptiness which is one of the Pancha bootsm in Achit Tatvam which is included inside BrahmaM.
The Peacock analogy that Velukkudi Swami says in Mundaka Upanishad is for creation time. To understand this clearly when Peacock UNFOLDS it’s feathers, it is BhagavAn’s Creation and when Peacock FOLDS it’s feathers, it is dissolution and not destruction.
So when peacock folds it’s feathers back to its body, what happened to the area where the feather was initially spread out. It is an empty space/ether (Achit Tatvam) which is the unmanifested area.
So void/emptiness is included in BrahmaM but doesn’t affect ParamAthma (Peacock) itself.
So BrahmAm cannot be called void, but can be said as void/space/ether is included in BrahmaM, since BrahmAm has Anantha Koti Kalyana Gunas.
Does it help to visualize.
I think devareer us just reading in last posts and interpreting, but please read through the sequence from initial thread.
Adiyen (ElayaAlwar) Srinivasa (DhoddayAcharyar) Dasan