Sri Ramanuja Munaye Namaha,
Sri Velukkudi krishnan Swami Guruve Namaha,
Yes Vikram BhagavAta,
BhagavAN Sriman NarayanAN is the ONLY one who gives EQUAL Opportunity to everyone. Sri Velukkudi Krishnan Swami has said it in the past as below in different upanyasams.
Since we all call oursleves as Bhaktas, then it means we believe SINCELRY/TRUELY in everything that BhagavAN has said about us, and How HE has starts HIS shristi to help us by giving us a body and necessary environmnet like Alwars/Acharyas/Mahans for our Spiritual upliftment .
BhagavAN has said, we BhaddhAthmas have “ANAADHI” kaala karmas (no start date), so we Bhaktas (followers of BhagavAn) ACCEPT it since BhagavAN has said it in shastras, and HE is the one, who decides which BhaddAthma to be granted Moksham in which Janma.
BhagavAN has said, ALL JEEVATHMAS either in SriVaikuntam/Nithya VIbhoothi (NithayAThmas or Nithya Sooris), or BhaddAThmas (in Samsaram/Leela Vibhoothi) are both SAME QUALITY (Gyana Swaroopam & Parathantra swaroopam).
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Differences:
1) When both JeevAThmas QUALITY is same, then why two different names, becasue Nithya Athams had NO KARMAS for ANAADHI Kaalam. WHy they don’t have NO KArmas for ANAADHi Kaalm, is because BhagvAn has said it is Shastras as Nithya ATmas are “ASprishta Samsara Gandhargal“, means Samsaratthin Vaasanai ariyaadhavargal for Annadhi Kaalam.
2) Nithya AThma has been in Nithya VIbhoothi for ANAADHI KAALAM (never been in Samsaram/LeelaVibhoothi), and BhaddAThma (all of us) are in Leela VIbhoothi for ANAADHI Kaalam (never been in SriVaikuntam). We JeevAThmas true QUALITY (Gyana/Parathantra swaroopam) in Smasaram is covered with “Karmas/Vaasani/Ruchi/Kaalam/Prakrutha mandalam. for ANAADHI Kaalam hence Avidhya,, so we undergo Karma-Janma-Karma, where are NithyAthmas are “Asprishta Samsara Gandhargal. Samsaratthil BHaddha pattu irukkum Jeevathmas are called as BHaddAThmas (all of us). So, we accept it, since BHagavAN has said it in shastras, and we want to be called oursleves as Bhaktas (followers of BhagavAn).
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Swami beautifully says a conversation between Perumal & Thayar.
They both are worried about their children BhaddAthmas in Samsaram.
* One Child is “PaduKaranan“, means one who is healthy with no disabilities. They are the NithyAthmas.
* Another child is “VikalaKaranan“, means a disabled child (handicapped). We all BhaddhAThmas are those child.
So Thayar-Perumal focus is more on the VikalaKaranan child, and they less care about PaduKaranan child, since padukaranan child can take care of themselves.
கர்ம வசத்தால் சம்சாரத்தில் அநாதி காலமாக கஷ்ட படும் என் குழந்தையை எப்படியாவது காப்பாற்ற வேண்டும் என்ற சிந்தனையில் தயார் –பெருமாள் தவிக்கின்றார்கள் .
So Thayar-PErumal shows PARTIALITY to BhaddAThmas than the NithyAThmas.
So, who gets more attention of Thayar-Perumal KARUNAI/KRUPAI, only WE the BhaddhAtmas gets full attention, since NithyaAthmas are least priority for them.
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So, Thayar-PErumal gives EQUAL OPPORTUNITY for all BhaddAThmas (Vikalakaranan child) to become a MukAThma and enjoy the same privileges as a NithyaAThma (PaduKaranan child), once we are a Sharanagathan in Thayar-Perumal LOTUS feet.
So, the goal is, we BhaddhAthams should realize that Thayar-Perumal is taking ALL the EFFORTS to take us to SirVaikuntam (Peru Veedu/Moksham), so that we all can get the get the same previlage as NIthyaAThmas and not the other way as why NithyaAThmas were never BhaddAthmas, since PErumal has already said, for ANAADHI Kaalam, those JeevaAThmas were NithyaAThmas and for ANAADHI kalam, we JeevAthmas were BhaddAThmas. So, Once we BhaAddhthmas reach Sri Vaikuntam with ACHARYA RAMANUJA KRUPAI, we are called as MukAThmas (Karmas are ERASED totally). After becoming MukthAthma, there is no difference between a NithyaAthma and MukthAThma, since EACH of us are JeevAThmas having SAME QUALITY (GYana/Parathantra swaroopam) and only do Kainkaryam kainkaryam kainkaryam to Bhagavan-Thayar.
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We also need to remember how NithyaAThmas are helping the BhaddAthmas to reach SriVaikuntam and they want us (BhaddAThmas) to be with them.
NithyAThmas like AdiSheshan, CHakkarath Azhwar, Shangu Azhwar, Mani ALwar, took avataram as different Alwars and Acharyas to help us, as seen in GuruParamparai.
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So NithyaAThmas only take avataram to help us (JeevAThmas with karmas) and they are never born, since they don’t have any karmas for Anaadhi Kaalam (Asprishta Samsara Gandhargal).
Adiyen Sri Velukkudi Krishna Dasan,
Uyya Oraey Vazhi UdayavAR ThiruvAdi,
Sarvam SriKrishna Kudumbham.
