Srimathe Rangaramanuja Mahadesikaya Namaha
Srimathe Sri Varaha Mahadesikaya Namaha
Sri Velukkudi Krishnan Swamy Thiruvadigaley Sharanam
Sri:
If I have to dislike samsAram why am I given birth in samsAram?
SamsAram= Noi
SamsAram= Thunbam
Pini pasi muppu Thunbam aadhalAl piravi vaendaen arangamaa nagaruLANEy
So if Pani pasi muppu not there then can we like samsAram?
thAye thandhaiye tharamey kilai makkalEy nOyE
Why are these Noi? Appo edhukku kashtapattu pirakkanum?
Dasanudasan
kashta pattu piranthaal thaan
piravi kashtamE endru theriyum
therindaal thaan athai vEndaam endru
iRaivanai naadi selvOm.
“
because we have several likes about the samsaram. Therefore we need a birth in this samsaram to realise that this is not a likeable place.
Srimathe Rangaramanuja Mahadesikaya Namaha
Srimathe nigamantha Mahadesikaya Namaha
Sri Velukkudi Krishnan Swamy Thiruvadigaley Sharanam
🤔
Indha samsArathil dhAney Andavan Swamigal, Krishna Premi Swamigal, Velukkudi Swamigal pirakkindranar?
Are we liking them or not?
SriVaikunta VirakthAya Swamy Pushkarani thate
Anga bore adichu dhana Perumal Inga avathAram pandrAr 😊
Uppu chappu illAmal irukkAmEy Vaikuntham
Thamasa ParamO DhAthA Shanku Chakra GadhA Dhara:
Andha Thamas thAndi ulla vandhu
ThamasOmA JyOthir Gamaya
nu perumAl pirakkirar
PirapillAdhavan PirandhAn
Nu AzhwArey solrArEy voi
EnakennamO Selva Pillai
Sevikkardhukku dhAn indha piravi endru thOndruguradhu
Konja vendAmA perumAla
Seeing every child as Krishna
Eppadi samsAram dislike?
MERE DISLIKE OF SAMSAARAM DOES NOT MEAN DEVOTION TO PERUMAL
He can be KaivalyArthi also
An agnostic can dislike too.
Ada po pa enna piravi idhu?
Perumal Preethi vandhudumA?
Pini pasi muppu thunbam AdhalAl piravi vaendaen
Appo idhellAm sort out Ana samsArathil irukkalAmA?
‘Enakku PerumAl pidikkum nu avara Ashrayikkanumey thavira
SamsAram pidikkala nu Ashrayiththal thavaru’
Because Perumal might put you in Swargam and allow you to enjoy without Pini pasu muppu thunbam
Velukkudi sAdhippAr Swargathulayum oru prachanai undu
“Eppa keezha thalli viduvAlO nu oru bayam”
Velukkudi Krishnan Swamy solli irukkAr
Even a Kaivalyarthi has to request Sri Ranganathar only
arangamA nagarulAney
So I see this pAsuram as Kaivalyarthi pAsuram
If the intent of wasting time in samsAram without the ninaivu of Perumal was made clear then it becomes
Bhagawan labhArthi pAsuram
Ettraikkum Ezhu Ezhu piravikkum undhannodu uttromey umakkey yAm Athcheiclvom matrai nam kamangal mAtru
Piravi coupled with Perumal association should be the ask if at all
Either piravi vaendaen
Or
Ezhu ezhu piravikkum undhannodu
Summa samsAram vendAm nu soldradhu payan alikkadhu
Dasanudasan
Errata read as:
*Piravi Vaendaen undhannodu
Or
Ezhu ezhu piravikkum undhannodu
Undhannodu is important
Dasanudasan
One more to add to Aazhwar’s claim
ThAye thandhaiyE ennum
ThAramEy kilai MakkalEy ennum
nOyE patttozhindhen
Unnai kAnbadhOr AasaiyinAl
IMPORTANT
Unnai kAnbadhOr AasaiyinAl
Dasanudasan
