enpanifan swamy,

The link is on FAQs on prapatti. I believe you would have viewed the link indicated.

No details on the types of sin is referred in the above stanza. It is given generally. It is started with bigger punishment details. Whenever a new person refers this, he will be taken back. I too is perplexed on seeing this and hence posted here for clarification.

On the sidelines on your statement ::

“So there are different gradations and types of sins”

Can you throw light on this.

adiyen

Namaskaram Swami

One does prappati after realising the pain, sufferings and also of knowing the real nature of samsaram, after due time the suffering goes off , one learns more about prappati, Bhagwan, udayavar, purva acharyas and azhwars, along with their charitrams.

Thereafter, the Saranagata becomes even more staunch in his devotion towards Emperumanar and Emperuman.

Once or twice, knowingly or unknowingly when one commits a sin Bhagwan forgives and seeing this nature or (Vatsalya Kalyana Gunam) of Bhagwan, the saranagata makes a firm resolve, of not committing anything wrong the next time, as he believes, knowingly having done a sin, I can accept the pain but I can’t afford to see my Emperumanar and Emperuman’s Face doleful , as they do not like me doing this.

Consider the eg of Bharata Azhwan, when he heard the news of Sri Rama was sent to exile, he could not bear it, as being separated from Rama was in itself a wrath than when he was demonized in every possible way by Ayodhya Vasis .

Adiyen Dasan

Namaskaram Swami

” why he has not taken pancha samskaras, he replied that the procedures are strict and if he do not follow them, it will be sin to the acharya” .

It is absolutely true of what your relative stated, but one must appreciate such thinking, as one who feels concern for Acharyan, when not adhering to the prescribed way of living after saranagati.

“But why your relative has put his own life at stake for several Janmas”. 

When an individual is dedicated in for attaining Moksham, he does everything possible upto his limits of what is prescribed  by the Acharyan, not as a Margam but as an Aagya( Order) which will definitely make Divya Dampathis and Acharyan’s Thiru-ulam Happy. 

And Adiyen is pretty much sure, just start with a firm belief, with just one step, rest will be taken care of by Bhagwan and Acharyan’s Kataksham, in completion.

Today Swami, in en pani mentioned, of medicine and Vacine for Karmas, do listen to it, Adiyen will just provide the excerpts.

Swami stated, Medicine is like Pryaschittam for any sin and Vaccine is like doing what is prescribed for not allowing the sin to enter.

Adiyen Dasan

Ramanuja-ParaKalandasan swamy,
Namaskaram.

Your statement :
“”when not adhering to the prescribed way of living after saranagati””
I am really concerned about this.

I am trying to get more information, studying and analysing so that I can take appropriate decision. I strongly believe, I will get His guidance.

I listened to the audio.

adiyen

Do listen to Swami Ramanuja Vaibhavam, Krishnan Swami’s upanayasam, The link

https://www.youtube.com/watch?v=gA12dR8dS8Q

It will clear all your doubts swami

Ramanuja-ParaKalandasan swamy,

Thank you for the details. I started listening to this a few days back. This was referred by enpanifan swamy.

adiyen

srivats swamy,

is it wise to commit a sin deliberately after doing ‘prapatti’?From srivats

Accepted.

I am referring my response given above to Ramanuja-ParaKalandasan swamy.

enpanifan swamy,

Thanks for the explanation.

I think those who prepared the answer in the website should have clearly mentioned rather than indicating major reactions of sins at the starting itself.

adiyen