Sri Ramanuja Munaye Namaha,
Sri Velukkudi Krishnan Swami ThiruvAdigalaey Sharanam,
Super BhagavAta for sharing Kalakshepa Artham (deep meanings) from Swami’s Pravachanams.
Adiyargal Thiruvadikku pallandu.
Swami also has said in one of the enpani that, with in devotees there are two types:
1) Sheshatvam: One who does kainkaryam to BhagavAn based based on Their own wish. Like Lakshmana went to do kainkaryam to SriRama and Sita, eventhough SriRama said yo him ‘not’ to come forest during HIS exile. But lakshmana went with them agsins Rama’s wish.
2) Parathantriyam: One who does Kainkaryam to BhagavAn based on BhagavAn’s wish. Like Bharathan Azhvan (Rama’s brother). Rama told him not to acvomoany HIM in forest and told him to lookafter Ayodhya Rajyam. Though Bharathan was sad, syill he followed Rama’s orders and took SriRamas “Padhuka” along with Him.
No doubht, both Sheshatvam and Parathatriyam are Kainkaryams, but within these two type of Ksinjaryams, “Parathatriyam” supercedes ‘Sheshatvam, since it is done based on BhagavAns wish. So Swami says Bharathan us better than Lakshmana, hence Bharathan is called as “Bharatha Azhvan”.
Sita Piratti’s decision to go forest is to show us the “Parathatriyam” nature of Athma rather than the Sheshatvam nature of Athma.
Whatever BhagavAn says, we have to follow, so Sita Piratti went to forest when SriRama told HER to do so.
Swami says, it is actually “Sitayanam” and not “Ramayanam”.
Without Sita Maatha, Rama BhagavAn has no identification.
Alwar paasuram “AgalakillEn Irayum Endru, AlarmEl Mangai uRaimaar’bha…..
Adiyargal Vaazha Aranganagar Vaazha, Sri Velukkudi Krishnan Swamiye innum oru NootruAandu Irumm.
Adiyen Sri Velukkudi Krishna Dasan,
Uyya Oraey Vazhi UdayavAr ThiruvAdi,
Sita Mayya Sri Rama BhagavAN Ki Jai,
Sarvam SriKrisharpanam Asthu.