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AthimAnushasthavam-Which Swaroopam of Perumal differentiates from chit and achith Swamy?

Updated on July 23, 2021 in Holy Books
1 on July 22, 2021

Srimathe Rangaramanuja Mahadesikaya Namaha
Srimathe Sri Varaha Mahadesikaya Namaha
Sri Velukkudi Krishnan Swamy Thiruvadigaley Sharanam
Sri Velukkudi Ranganathan Swamy Thiruvadigaley Sharanam
Sri:

Based on shlokA seven, of athimAnushasthavam of Swamy Desikan,

Which Swaroopam of Perumal that differentiates from Chith and achith?

Adiyen don’t understand aroopam as a Swaroopam based on no Prakruthi sambandha
Also what is ashabdham Swamy?

ஏகாந்தமங்க₃ளகு₃ணாஸ்பத₃மஸ்தேஹயம்
ந¦த்யம் பத₃ம் தவ யதஸ்தத ஏவ ேத₃வ Á
ஆம்நாயேத தத¦₃ஹ வ¥ஶ்வவ¥ரூபரூபம்
ேதைநவ நந்வ¥த₃மஶப்₃த₃மரூபமாஹு: Á Á 7 Á Á

Dasanudasan

 
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0 on July 23, 2021

Srimathe Rangaramanuja Mahadesikaya Namaha

Swamy,
So swaroopam does not mean
sabhdam sparsam roopam vyakthithvam
and these are qualities of nAma roopam bedham?

So if Perumal is prathtyaksham with aprAkrutha thirumeni, it is his divya Mangala roopam and not Swaroopam?

Like to Melpathur Narayana Bhattathiri if Perumal is prathyaksham with kundalam, kausthubam, shanku Chakra gadha padmam , piraatti in vaksha sthalam it is not perumal’s Swaroopam but Divya mangala roopam?

VishistAdvaita says both are Brahma Swaroopam
SaguNam & NirguNam
Bedham & Abedham

So it shouldn’t have been
AprArutha Roopam instead of aroopam?

Or to be defined as
AprArutha Roopam = aroopam ?

Or Aroopam itself means aprAkrutha Swaroopam?

Please enlighten

Dasanudasan

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